40 ideas
| 10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
| 10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
| 10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
| 10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
| 10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
| 10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
| 10635 | Second-order quantification and plural quantification are different [Linnebo] |
| 10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
| 10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
| 10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
| 10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
| 10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
| 10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
| 10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
| 10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
| 10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
| 10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
| 10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
| 10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
| 10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
| 10341 | Justification depends on the audience and one's social role [Kusch] |
| 10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
| 10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
| 10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
| 10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
| 10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
| 10325 | Vindicating testimony is an expression of individualism [Kusch] |
| 10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
| 10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
| 10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
| 10348 | Private justification is justification to imagined other people [Kusch] |
| 10349 | To be considered 'an individual' is performed by a society [Kusch] |
| 10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
| 10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |
| 10358 | Often socialising people is the only way to persuade them [Kusch] |
| 7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
| 6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
| 10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
| 10351 | Natural kinds are social institutions [Kusch] |
| 10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |