38 ideas
| 2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
| 2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
| 4739 | In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel] |
| 2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
| 4737 | Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel] |
| 4750 | The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel] |
| 2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
| 4744 | We can't explain the corresponding structure of the world except by referring to our thoughts [Engel] |
| 4738 | The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel] |
| 4745 | Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel] |
| 4753 | Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel] |
| 4755 | Deflationism cannot explain why we hold beliefs for reasons [Engel] |
| 4751 | Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel] |
| 4752 | Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel] |
| 2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
| 4762 | The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel] |
| 4754 | Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel] |
| 4763 | 'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel] |
| 2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
| 2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
| 4746 | Pragmatism is better understood as a theory of belief than as a theory of truth [Engel] |
| 2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
| 4764 | We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel] |
| 2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
| 2964 | How come unconscious states also cause behaviour? [Lockwood] |
| 2951 | Could there be unconscious beliefs and desires? [Lockwood] |
| 2953 | Fish may operate by blindsight [Lockwood] |
| 2967 | We might even learn some fundamental physics from introspection [Lockwood] |
| 2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
| 2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
| 2950 | Only logical positivists ever believed behaviourism [Lockwood] |
| 4759 | Mental states as functions are second-order properties, realised by first-order physical properties [Engel] |
| 2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
| 2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
| 7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
| 6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
| 2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
| 2949 | We have the confused idea that time is a process of change [Lockwood] |