37 ideas
2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
2964 | How come unconscious states also cause behaviour? [Lockwood] |
2951 | Could there be unconscious beliefs and desires? [Lockwood] |
2554 | Is intentionality a special sort of function? [Rorty] |
2953 | Fish may operate by blindsight [Lockwood] |
2967 | We might even learn some fundamental physics from introspection [Lockwood] |
2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
2950 | Only logical positivists ever believed behaviourism [Lockwood] |
2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
2565 | Nature has no preferred way of being represented [Rorty] |
2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
2949 | We have the confused idea that time is a process of change [Lockwood] |