28 ideas
9307 | Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen] |
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
9297 | You can't understand love in terms of 'if and only if...' [Svendsen] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
9308 | If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
9309 | Emotions have intentional objects, while a mood is objectless [Svendsen] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
9304 | Death appears to be more frightening the less one has lived [Svendsen] |
9298 | We can be unaware that we are bored [Svendsen] |
9301 | Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen] |
9302 | We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen] |
9310 | The profoundest boredom is boredom with boredom [Svendsen] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
9311 | We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen] |
9303 | The concept of 'alienation' seems no longer applicable [Svendsen] |