39 ideas
| 10455 | Free logic at least allows empty names, but struggles to express non-existence [Bach] |
| 10454 | In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach] |
| 10453 | In logic constants play the role of proper names [Bach] |
| 10452 | Proper names can be non-referential - even predicate as well as attributive uses [Bach] |
| 10456 | Millian names struggle with existence, empty names, identities and attitude ascription [Bach] |
| 10440 | An object can be described without being referred to [Bach] |
| 10444 | Definite descriptions can be used to refer, but are not semantically referential [Bach] |
| 1350 | Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid] |
| 21322 | We treat slowly changing things as identical for the sake of economy in language [Reid] |
| 21320 | Identity is familiar to common sense, but very hard to define [Reid] |
| 1367 | Identity can only be affirmed of things which have a continued existence [Reid] |
| 23644 | Without memory we could have no concept of duration [Reid] |
| 23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
| 1356 | A person is a unity, and doesn't come in degrees [Reid] |
| 1359 | Personal identity is the basis of all rights, obligations and responsibility [Reid] |
| 21319 | I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid] |
| 21323 | The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid] |
| 21321 | Memory reveals my past identity - but so does testimony of other witnesses [Reid] |
| 21324 | If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid] |
| 21325 | Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid] |
| 21327 | If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid] |
| 1366 | If consciousness is personal identity, it is continually changing [Reid] |
| 1352 | Thoughts change continually, but the self doesn't [Reid] |
| 10446 | Fictional reference is different inside and outside the fiction [Bach] |
| 10447 | We can refer to fictional entities if they are abstract objects [Bach] |
| 10443 | You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach] |
| 10439 | What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach] |
| 10441 | If we can refer to things which change, we can't be obliged to single out their properties [Bach] |
| 10442 | We can think of an individual without have a uniquely characterizing description [Bach] |
| 10445 | It can't be real reference if it could refer to some other thing that satisfies the description [Bach] |
| 10457 | Since most expressions can be used non-referentially, none of them are inherently referential [Bach] |
| 10463 | Just alluding to or describing an object is not the same as referring to it [Bach] |
| 10459 | Context does not create reference; it is just something speakers can exploit [Bach] |
| 10460 | 'That duck' may not refer to the most obvious one in the group [Bach] |
| 10461 | What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach] |
| 10462 | Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach] |
| 10458 | People slide from contextual variability all the way to contextual determination [Bach] |
| 7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
| 6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |