58 ideas
| 23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
| 23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
| 23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
| 23199 | What is the search for truth if it isn't moral? [Nietzsche] |
| 23202 | Like all philosophers, I love truth [Nietzsche] |
| 15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
| 23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
| 9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
| 23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
| 9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
| 23211 | Events are just interpretations of groups of appearances [Nietzsche] |
| 14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
| 15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
| 4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
| 15856 | A thing can become one or many, depending on how we talk about it [Plato] |
| 374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
| 389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
| 23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
| 23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
| 23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
| 23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
| 23209 | Each of our personal drives has its own perspective [Nietzsche] |
| 17319 | There are 'conceptual' explanations, with their direction depending on complexity [Schnieder] |
| 23184 | The mind is a simplifying apparatus [Nietzsche] |
| 23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
| 23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
| 23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
| 23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
| 23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
| 23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
| 23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
| 23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
| 23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
| 390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
| 23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
| 23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
| 392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
| 391 | The good involves beauty, proportion and truth [Plato] |
| 393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
| 385 | Some of the pleasures and pains we feel are false [Plato] |
| 387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
| 373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
| 379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
| 371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
| 376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
| 382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
| 381 | We feel pleasure when we approach our natural state of harmony [Plato] |
| 386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
| 377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
| 378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
| 388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
| 23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
| 23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
| 23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
| 23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
| 23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
| 23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
| 23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |