Combining Texts

All the ideas for 'works', 'fragments/reports' and 'Rules for the Direction of the Mind'

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66 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Slavery to philosophy brings true freedom [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at a happy life, through argument and discussion [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
We should come to philosophy free from any taint of culture [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Clever scholars can obscure things which are obvious even to peasants [Descartes]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The secret of the method is to recognise which thing in a series is the simplest [Descartes]
2. Reason / A. Nature of Reason / 5. Objectivity
One truth leads us to another [Descartes]
2. Reason / C. Styles of Reason / 1. Dialectic
Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unity is something shared by many things, so in that respect they are equals [Descartes]
I can only see the proportion of two to three if there is a common measure - their unity [Descartes]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Among the simples are the graspable negations, such as rest and instants [Descartes]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If we accept mere probabilities as true we undermine our existing knowledge [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes]
When Socrates doubts, he know he doubts, and that truth is possible [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Clear and distinct truths must be known all at once (unlike deductions) [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The method starts with clear intuitions, followed by a process of deduction [Descartes]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero]
13. Knowledge Criteria / E. Relativism / 1. Relativism
When entering a dark room it is colourless, but colour gradually appears [Epicurus]
If two people disagree over taste, who is right? [Epicurus, by Plutarch]
Bath water is too hot for some, too cold for others [Epicurus, by Plutarch]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus]
Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Nerves and movement originate in the brain, where imagination moves them [Descartes]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes]
16. Persons / F. Free Will / 1. Nature of Free Will
Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley]
16. Persons / F. Free Will / 2. Sources of Free Will
Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.]
16. Persons / F. Free Will / 4. For Free Will
There is no necessity to live with necessity [Epicurus]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The force by which we know things is spiritual, and quite distinct from the body [Descartes]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Fine things are worthless if they give no pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius]
Pleasures only differ in their duration and the part of the body affected [Epicurus]
The end for Epicurus is static pleasure [Epicurus, by Annas]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Justice has no independent existence, but arises entirely from keeping contracts [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is by far the most important ingredient of a complete and happy life [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
All the sciences searching for order and measure are related to mathematics [Descartes]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch]
Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus]
What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus]
28. God / A. Divine Nature / 2. Divine Nature
For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero]
28. God / C. Attitudes to God / 5. Atheism
Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus]