Combining Texts

All the ideas for 'Are Persons Bodies?', 'Twilight of the Idols' and 'Thinking about Consciousness'

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90 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Judging by the positive forces, the Renaissance was the last great age [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
I revere Heraclitus [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Thucydides was the perfect anti-platonist sophist [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thinking has to be learned in the way dancing has to be learned [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Wanting a system in philosophy is a lack of integrity [Nietzsche]
2. Reason / A. Nature of Reason / 7. Status of Reason
I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
With dialectics the rabble gets on top [Nietzsche]
2. Reason / E. Argument / 6. Conclusive Proof
Anything which must first be proved is of little value [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
We get the concept of 'being' from the concept of the 'ego' [Nietzsche]
7. Existence / D. Theories of Reality / 4. Anti-realism
The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
The evidence of the senses is falsified by reason [Nietzsche]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Perceptual concepts can't just refer to what causes classification [Papineau]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
The only serious mind-brain theories now are identity, token identity, realization and supervenience [Papineau]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Maybe mind and body do overdetermine acts, but are linked (for some reason) [Papineau]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Young children can see that other individuals sometimes have false beliefs [Papineau]
Do we understand other minds by simulation-theory, or by theory-theory? [Papineau]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Researching phenomenal consciousness is peculiar, because the concepts involved are peculiar [Papineau]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Whether octopuses feel pain is unclear, because our phenomenal concepts are too vague [Papineau]
Our concept of consciousness is crude, and lacks theoretical articulation [Papineau]
We can’t decide what 'conscious' means, so it is undecidable whether cats are conscious [Papineau]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Maybe a creature is conscious if its mental states represent things in a distinct way [Papineau]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
The 'actualist' HOT theory says consciousness comes from actual higher judgements of mental states [Papineau]
Actualist HOT theories imply that a non-conscious mental event could become conscious when remembered [Papineau]
States are conscious if they could be the subject of higher-order mental judgements [Papineau]
Higher-order judgements may be possible where the subject denies having been conscious [Papineau]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
The 'highest' concepts are the most general and empty concepts [Nietzsche]
16. Persons / A. Concept of a Person / 1. Existence of Persons
'Dead person' isn't a contradiction, so 'person' is somewhat vague [Williams,B]
You can only really love a person as a token, not as a type [Williams,B]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else [Papineau]
Maybe minds do not cause actions, but do cause us to report our decisions [Papineau]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Role concepts either name the realising property, or the higher property constituting the role [Papineau]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
If causes are basic particulars, this doesn't make conscious and physical properties identical [Papineau]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience can be replaced by identifying mind with higher-order or disjunctional properties [Papineau]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The completeness of physics is needed for mind-brain identity [Papineau]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Mind-brain reduction is less explanatory, because phenomenal concepts lack causal roles [Papineau]
Weak reduction of mind is to physical causes; strong reduction is also to physical laws [Papineau]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
It is absurd to think that physical effects are caused twice, so conscious causes must be physical [Papineau]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
Accept ontological monism, but conceptual dualism; we think in a different way about phenomenal thought [Papineau]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Mary acquires new concepts; she previously thought about the same property using material concepts [Papineau]
18. Thought / A. Modes of Thought / 1. Thought
Thinking about a thing doesn't require activating it [Papineau]
Consciousness affects bodily movement, so thoughts must be material states [Papineau]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche]
18. Thought / C. Content / 6. Broad Content
Most reductive accounts of representation imply broad content [Papineau]
If content hinges on matters outside of you, how can it causally influence your actions? [Papineau]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verificationists tend to infer indefinite answers from undecidable questions [Papineau]
19. Language / C. Assigning Meanings / 2. Semantics
Teleosemantics equates meaning with the item the concept is intended to track [Papineau]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Truth conditions in possible worlds can't handle statements about impossibilities [Papineau]
Thought content is possible worlds that make the thought true; if that includes the actual world, it's true [Papineau]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Without music life would be a mistake [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Healthy morality is dominated by an instinct for life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche]
There are no moral facts, and moralists believe in realities which do not exist [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche]
22. Metaethics / B. Value / 2. Values / c. Life
The value of life cannot be estimated [Nietzsche]
When we establish values, that is life itself establishing them, through us [Nietzsche]
In every age the wisest people have judged life to be worthless [Nietzsche]
A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche]
Value judgements about life can never be true [Nietzsche]
To evaluate life one must know it, but also be situated outside of it [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the spiritualisation of sensuality [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
A good human will be virtuous because they are happy [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Only the English actually strive after happiness [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Military idea: what does not kill me makes me stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Invalids are parasites [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy is organisational power in decline [Nietzsche]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche]
25. Social Practice / D. Justice / 1. Basis of justice
True justice is equality for equals and inequality for unequals [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
To renounce war is to renounce the grand life [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
There is a need for educators who are themselves educated [Nietzsche]
25. Social Practice / F. Life Issues / 4. Suicide
Sometimes it is an error to have been born - but we can rectify it [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
'Purpose' is just a human fiction [Nietzsche]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation is based on either events, or facts, or states of affairs [Papineau]
Causes are instantiations of properties by particulars, or they are themselves basic particulars [Papineau]
26. Natural Theory / D. Laws of Nature / 10. Closure of Physics
The completeness of physics cannot be proved [Papineau]
Determinism is possible without a complete physics, if mental forces play a role [Papineau]
Modern biological research, especially into the cell, has revealed no special new natural forces [Papineau]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Quantum 'wave collapses' seem to violate conservation of energy [Papineau]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
By denying God we deny human accountability, and thus we redeem the world [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche]
Christians believe that only God can know what is good for man [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
People who disparage actual life avenge themselves by imagining a better one [Nietzsche]