Combining Texts

All the ideas for 'Are Persons Bodies?', 'Grundlagen (Foundations of Theory of Manifolds)' and 'Beauty: a very short introduction'

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15 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Cantor developed sets from a progression into infinity by addition, multiplication and exponentiation [Cantor, by Lavine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Ordinals are generated by endless succession, followed by a limit ordinal [Cantor, by Lavine]
16. Persons / A. Concept of a Person / 1. Existence of Persons
'Dead person' isn't a contradiction, so 'person' is somewhat vague [Williams,B]
You can only really love a person as a token, not as a type [Williams,B]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]