Combining Texts

All the ideas for 'works', 'Metaphysics of Morals I: Doctrine of Right' and 'Lewis: reduction of mind (on himself)'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Because there is only one human reason, there can only be one true philosophy from principles [Kant]
2. Reason / E. Argument / 1. Argument
Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis]
7. Existence / C. Structure of Existence / 2. Reduction
The whole truth supervenes on the physical truth [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Where pixels make up a picture, supervenience is reduction [Lewis]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
We are equipped with the a priori intuitions needed for the concept of right [Kant]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
A mind is an organ of representation [Lewis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Human pain might be one thing; Martian pain might be something else [Lewis]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
I am a reductionist about mind because I am an a priori reductionist about everything [Lewis]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology makes good predictions, by associating mental states with causal roles [Lewis]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Folk psychology doesn't say that there is a language of thought [Lewis]
18. Thought / C. Content / 6. Broad Content
If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis]
Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis]
A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis]
Wide content derives from narrow content and relationships with external things [Lewis]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
A power-based state of nature may not be unjust, but there is no justice without competent judges [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Monarchs have the highest power; autocrats have complete power [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Hereditary nobility has not been earned, and probably won't be earned [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Actions are right if the maxim respects universal mutual freedoms [Kant]
24. Political Theory / D. Ideologies / 12. Feminism
Women have no role in politics [Kant]
25. Social Practice / B. Equalities / 3. Legal equality
Equality is not being bound in ways you cannot bind others [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
In the contract people lose their rights, but immediately regain them, in the new commonwealth [Kant]
25. Social Practice / C. Rights / 4. Property rights
If someone has largely made something, then they own it [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
Human life is pointless without justice [Kant]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Justice asserts the death penalty for murder, from a priori laws [Kant]
25. Social Practice / E. Policies / 2. Religion in Society
The church has a political role, by offering a supreme power over people [Kant]