Combining Texts

All the ideas for 'works', 'Vagueness: a global approach' and 'Letters to Samuel Clarke'

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26 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
2098 The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz]
3646 There is always a reason why things are thus rather than otherwise [Leibniz]
2104 No reason could limit the quantity of matter, so there is no limit [Leibniz]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
19385 All simply substances are in harmony, because they all represent the one universe [Leibniz]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
8. Modes of Existence / A. Relations / 1. Nature of Relations
21346 The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
4366 We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
2106 The only simple things are monads, with no parts or extension [Leibniz]
2102 Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz]
2105 Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
20965 Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
2103 The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2100 Space and time are purely relative [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
2107 No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
2101 If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz]
28. God / A. Divine Nature / 5. God and Time
22894 If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
2099 The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz]