Combining Texts

All the ideas for 'works', 'Logical Consequence' and 'Letter to Menoeceus'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
18755 Validity is explained as truth in all models, because that relies on the logical terms [McGee]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
18751 Natural language includes connectives like 'because' which are not truth-functional [McGee]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
18761 Second-order variables need to range over more than collections of first-order objects [McGee]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
18753 An ontologically secure semantics for predicate calculus relies on sets [McGee]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
18754 Logically valid sentences are analytic truths which are just true because of their logical words [McGee]
5. Theory of Logic / K. Features of Logics / 3. Soundness
18757 Soundness theorems are uninformative, because they rely on soundness in their proofs [McGee]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
18760 The culmination of Euclidean geometry was axioms that made all models isomorphic [McGee]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
19. Language / F. Communication / 2. Assertion
18762 A maxim claims that if we are allowed to assert a sentence, that means it must be true [McGee]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
4366 We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]