Combining Texts

All the ideas for 'Papers of 1918', 'An American Indian model of the Universe' and 'Universal Prescriptivism'

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14 ideas

13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Hopi consistently prefers verbs and events to nouns and things [Whorf]
14. Science / B. Scientific Theories / 4. Paradigm
Scientific thought is essentially a specialised part of Indo-European languages [Whorf]
19. Language / D. Propositions / 4. Mental Propositions
Propositions don't name facts, because two opposed propositions can match one fact [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
The Hopi have no concept of time as something flowing from past to future [Whorf]