20 ideas
16489 | Is it possible to state every possible truth about the whole course of nature without using 'not'? [Russell] |
15148 | Powers give explanations, without being necessary for some class membership [Chakravartty] |
15145 | A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty] |
15147 | Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty] |
16490 | Some facts about experience feel like logical necessities [Russell] |
16488 | It is hard to explain how a sentence like 'it is not raining' can be found true by observation [Russell] |
15144 | Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty] |
4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
16491 | If we define 'this is not blue' as disbelief in 'this is blue', we eliminate 'not' as an ingredient of facts [Russell] |
4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
4004 | Consistency presupposes intrinsic description [Taylor,C] |
4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
15146 | Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty] |
15151 | Many causal laws do not refer to kinds, but only to properties [Chakravartty] |
4786 | Russell's 'at-at' theory says motion is to be at the intervening points at the intervening instants [Russell, by Psillos] |
4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |