44 ideas
6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
7548 | Classes, grouped by a convenient property, are logical constructions [Russell] |
22180 | Multiple realisability is said to make reduction impossible [Okasha] |
7545 | Visible things are physical and external, but only exist when viewed [Russell] |
7553 | Sense-data are purely physical [Russell] |
7549 | If my body literally lost its mind, the object seen when I see a flash would still exist [Russell] |
21285 | Events are baffling before experience, and obvious after experience [Hume] |
22177 | Randomised Control Trials have a treatment and a control group, chosen at random [Okasha] |
22172 | Not all sciences are experimental; astronomy relies on careful observation [Okasha] |
22174 | The discoverers of Neptune didn't change their theory because of an anomaly [Okasha] |
22175 | Science mostly aims at confirming theories, rather than falsifying them [Okasha] |
22182 | Theories with unobservables are underdetermined by the evidence [Okasha] |
22185 | Two things can't be incompatible if they are incommensurable [Okasha] |
22176 | Induction is inferences from examined to unexamined instances of a given kind [Okasha] |
22178 | If the rules only concern changes of belief, and not the starting point, absurd views can look ratiional [Okasha] |
7546 | A man is a succession of momentary men, bound by continuity and causation [Russell] |
7550 | We could probably, in principle, infer minds from brains, and brains from minds [Russell] |
22173 | Galileo refuted the Aristotelian theory that heavier objects fall faster [Okasha] |
7551 | Matter is a logical construction [Russell] |
7547 | Matter requires a division into time-corpuscles as well as space-corpuscles [Russell] |
7552 | Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell] |
6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
6957 | The objects of theological reasoning are too big for our minds [Hume] |
21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
6962 | The thing which contains order must be God, so see God where you see order [Hume] |
21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
21284 | This Creator god might be an infant or incompetent or senile [Hume] |
21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
21287 | The universe could settle into superficial order, without a designer [Hume] |
21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
6960 | Analogy suggests that God has a very great human mind [Hume] |
6965 | The universe may be the result of trial-and-error [Hume] |
6967 | Order may come from an irrational source as well as a rational one [Hume] |