Combining Texts

All the ideas for 'The Analysis of Mind', 'The Individuation of Events' and 'Eight Theories of Ethics'

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25 ideas

5. Theory of Logic / G. Quantification / 2. Domain of Quantification
18914 Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
9843 You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson]
14602 Events can only be individuated causally [Davidson, by Schaffer,J]
14004 We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
8278 The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
6417 In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling]
6474 Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
6476 We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
2792 It is possible the world came into existence five minutes ago, complete with false memories [Russell]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
22326 Knowledge needs more than a sensitive response; the response must also be appropriate [Russell]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
6475 In perception, the self is just a logical fiction demanded by grammar [Russell]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]