16 ideas
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
8872 | It is widely supposed that externalism cannot be reconciled with first-person authority [Davidson] |
8874 | It is hard to interpret a speaker's actions if we take a broad view of the content [Davidson] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
440 | Hands wash hands; give that you may get [Epicharmus] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
8873 | The cause of a usage determines meaning, but why is the microstructure of water relevant? [Davidson] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |