86 ideas
| 6420 | Only by analysing is progress possible in philosophy [Russell] |
| 6432 | Analysis gives new knowledge, without destroying what we already have [Russell] |
| 6437 | The theory of types makes 'Socrates and killing are two' illegitimate [Russell] |
| 6442 | Truth belongs to beliefs, not to propositions and sentences [Russell] |
| 3508 | Correspondence to the facts HAS to be the aim of enquiry [Searle] |
| 6436 | I gradually replaced classes with properties, and they ended as a symbolic convenience [Russell] |
| 7528 | Leibniz bases everything on subject/predicate and substance/property propositions [Russell] |
| 6439 | Names are meaningless unless there is an object which they designate [Russell] |
| 6423 | We tried to define all of pure maths using logical premisses and concepts [Russell] |
| 6424 | Formalists say maths is merely conventional marks on paper, like the arbitrary rules of chess [Russell] |
| 6425 | Formalism can't apply numbers to reality, so it is an evasion [Russell] |
| 6426 | Intuitionism says propositions are only true or false if there is a method of showing it [Russell] |
| 3473 | Reduction can be of things, properties, ideas or causes [Searle] |
| 3532 | Solidity in a piston is integral to its structure, not supervenient [Maslin on Searle] |
| 3533 | Is supervenience just causality? [Searle, by Maslin] |
| 6419 | In 1899-1900 I adopted the philosophy of logical atomism [Russell] |
| 6438 | Complex things can be known, but not simple things [Russell] |
| 3454 | Reality is entirely particles in force fields [Searle] |
| 6434 | Facts are everything, except simples; they are either relations or qualities [Russell] |
| 3471 | Some properties depend on components, others on their relations [Searle] |
| 3472 | Fully 'emergent' properties contradict our whole theory of causation [Searle] |
| 6440 | Universals can't just be words, because words themselves are universals [Russell] |
| 6430 | In epistemology we should emphasis the continuity between animal and human minds [Russell] |
| 3490 | Beliefs only make sense as part of a network of other beliefs [Searle] |
| 3491 | Beliefs are part of a network, and also exist against a background [Searle] |
| 3482 | Perception is a function of expectation [Searle] |
| 6441 | Pragmatism judges by effects, but I judge truth by causes [Russell] |
| 6431 | Empiricists seem unclear what they mean by 'experience' [Russell] |
| 3493 | Memory is mainly a guide for current performance [Searle] |
| 6444 | True belief about the time is not knowledge if I luckily observe a stopped clock at the right moment [Russell] |
| 3463 | We don't have a "theory" that other people have minds [Searle] |
| 3457 | Other minds are not inferred by analogy, but are our best explanation [Searle] |
| 3480 | We experience unity at an instant and across time [Searle] |
| 3479 | The mind experiences space, but it is not experienced as spatial [Searle] |
| 3470 | Conscious creatures seem able to discriminate better [Searle] |
| 3486 | Unconscious thoughts are those capable of causing conscious ones [Searle] |
| 3503 | Consciousness results directly from brain processes, not from some intermediary like information [Searle] |
| 3465 | Either there is intrinsic intentionality, or everything has it [Searle] |
| 3484 | Water flowing downhill can be described as if it had intentionality [Searle] |
| 3489 | Intentional phenomena only make sense within a background [Searle] |
| 3494 | Intentionality is defined in terms of representation [Searle] |
| 3481 | Consciousness is essential and basic to intentionality [Searle] |
| 4088 | Pain is not intentional, because it does not represent anything beyond itself [Searle] |
| 3467 | Neither introspection nor privileged access makes sense [Searle] |
| 3483 | Introspection is just thinking about mental states, not a special sort of vision [Searle] |
| 3468 | I cannot observe my own subjectivity [Searle] |
| 3469 | Mind and brain don't interact if they are the same [Searle] |
| 3487 | Without internal content, a zombie's full behaviour couldn't be explained [Searle] |
| 6433 | Behaviourists struggle to explain memory and imagination, because they won't admit images [Russell] |
| 3458 | Mental states only relate to behaviour contingently, not necessarily [Searle] |
| 3485 | Wanting H2O only differs from wanting water in its mental component [Searle] |
| 3461 | Functionalists like the externalist causal theory of reference [Searle] |
| 3496 | A program for Chinese translation doesn't need to understand Chinese [Searle] |
| 3499 | Computation presupposes consciousness [Searle] |
| 3501 | If we are computers, who is the user? [Searle] |
| 3456 | Consciousness is a brain property as liquidity is a water property [Searle] |
| 3453 | Property dualism is the reappearance of Cartesianism [Searle] |
| 3455 | Property dualists tend to find the mind-body problem baffling [Searle] |
| 3475 | Property dualism denies reductionism [Searle] |
| 3476 | Mind and brain are supervenient in respect of cause and effect [Searle] |
| 3477 | If mind-brain supervenience isn't causal, this implies epiphenomenalism [Searle] |
| 3531 | Mental events can cause even though supervenient, like the solidity of a piston [Searle] |
| 3478 | Upwards mental causation makes 'supervenience' irrelevant [Searle] |
| 3466 | Consciousness seems indefinable by conditions or categories [Searle] |
| 3500 | Can the homunculus fallacy be beaten by recursive decomposition? [Searle] |
| 9317 | Searle argues that biology explains consciousness, but physics won't explain biology [Searle, by Kriegel/Williford] |
| 3474 | If mind is caused by brain, does this mean mind IS brain? [Searle] |
| 3497 | If mind is multiply realisable, it is possible that anything could realise it [Searle] |
| 3462 | We don't postulate folk psychology, we experience it [Searle] |
| 6443 | Surprise is a criterion of error [Russell] |
| 3498 | Computation isn't a natural phenomenon, it is a way of seeing phenomena [Searle] |
| 3492 | Content is much more than just sentence meaning [Searle] |
| 3464 | There is no such thing as 'wide content' [Searle] |
| 3506 | We explain behaviour in terms of actual internal representations in the agent [Searle] |
| 3451 | Meaning is derived intentionality [Searle] |
| 3450 | Philosophy of language is a branch of philosophy of mind [Searle] |
| 6427 | Unverifiable propositions about the remote past are still either true or false [Russell] |
| 3507 | Universal grammar doesn't help us explain anything [Searle] |
| 6435 | You can believe the meaning of a sentence without thinking of the words [Russell] |
| 3495 | Shared Background makes translation possible, though variation makes it hard [Searle] |
| 12165 | Romantics say music expresses ideas, or the Will, or intuitions, or feelings [Scruton] |
| 12164 | Expressing melancholy is a good thing, but arousing it is a bad thing [Scruton] |
| 3505 | The function of a heart depends on what we want it to do [Searle] |
| 3504 | Chemistry entirely explains plant behaviour [Searle] |
| 3502 | Mind involves fighting, fleeing, feeding and fornicating [Searle] |
| 3459 | You can only know the limits of knowledge if you know the other side of the limit [Searle] |