16 ideas
| 21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
| 14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
| 14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
| 14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
| 6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
| 6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
| 6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
| 2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
| 22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
| 21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
| 21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
| 6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
| 21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
| 21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
| 21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |
| 14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |