24 ideas
16477 | Asserting not-p is saying p is false [Russell] |
16484 | There are four experiences that lead us to talk of 'some' things [Russell] |
16486 | The physical world doesn't need logic, but the mental world does [Russell] |
2947 | Questions wouldn't lead anywhere without the law of excluded middle [Russell] |
16480 | A disjunction expresses indecision [Russell] |
16479 | 'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell] |
16481 | 'Or' expresses a mental state, not something about the world [Russell] |
16487 | Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell] |
16483 | Disjunction may also arise in practice if there is imperfect memory. [Russell] |
16475 | A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell] |
15789 | Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis] |
304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
15790 | Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis] |
15791 | What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis] |
16482 | All our knowledge (if verbal) is general, because all sentences contain general words [Russell] |
16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
4758 | Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell] |
16476 | For simple words, a single experience can show that they are true [Russell] |
16485 | Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell] |
303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
16478 | A mother cat is paralysed if equidistant between two needy kittens [Russell] |
302 | What knowledge is required to live well? [Plato] |
301 | Only knowledge of some sort is good [Plato] |
305 | Something which lies midway between two evils is better than either of them [Plato] |