Combining Texts

All the ideas for 'The Analysis of Mind', 'Clitophon' and 'De Legibus Naturae'

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13 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
If a decision is in accord with right reason, everyone can agree with it [Cumberland]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling]
Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
It is possible the world came into existence five minutes ago, complete with false memories [Russell]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Knowledge needs more than a sensitive response; the response must also be appropriate [Russell]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
In perception, the self is just a logical fiction demanded by grammar [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
22. Metaethics / B. Value / 2. Values / f. Altruism
The just man does not harm his enemies, but benefits everyone [Plato]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
The happiness of all contains the happiness of each, and promotes it [Cumberland]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]