24 ideas
| 17641 | Discoveries in mathematics can challenge philosophy, and offer it a new foundation [Russell] |
| 17638 | If one proposition is deduced from another, they are more certain together than alone [Russell] |
| 17632 | Non-contradiction was learned from instances, and then found to be indubitable [Russell] |
| 18823 | To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt] |
| 17629 | Which premises are ultimate varies with context [Russell] |
| 17630 | The sources of a proof are the reasons why we believe its conclusion [Russell] |
| 17640 | Finding the axioms may be the only route to some new results [Russell] |
| 17627 | It seems absurd to prove 2+2=4, where the conclusion is more certain than premises [Russell] |
| 17628 | Arithmetic was probably inferred from relationships between physical objects [Russell] |
| 16409 | Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker] |
| 16411 | If possible worlds really differ, I can't be in more than one at a time [Stalnaker] |
| 16412 | If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker] |
| 17637 | The most obvious beliefs are not infallible, as other obvious beliefs may conflict [Russell] |
| 17639 | Believing a whole science is more than believing each of its propositions [Russell] |
| 17631 | Induction is inferring premises from consequences [Russell] |
| 16410 | Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 17633 | The law of gravity has many consequences beyond its grounding observations [Russell] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |