13 ideas
22820 | Early Romantics sought a plurality of systems, in a quest for freedom [Hösle] |
23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
22819 | In the 18th century history came to be seen as progressive, rather than cyclical [Hösle] |