Combining Texts

All the ideas for 'Perceptual experience has conceptual content', 'De Legibus Naturae' and 'Putnam's Paradox'

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12 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
6222 If a decision is in accord with right reason, everyone can agree with it [Cumberland]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
14212 A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
7. Existence / D. Theories of Reality / 4. Anti-realism
14213 Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
14210 A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8875 Sense experiences must have conceptual content, since they are possible reasons for judgements [Brewer,B]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14215 Causal theories of reference make errors in reference easy [Lewis]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
14209 Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
6217 Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
6221 If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6218 The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
6220 The happiness of all contains the happiness of each, and promotes it [Cumberland]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6216 Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]