Combining Texts

All the ideas for 'works', 'Protagoras' and 'A Theory of Universals'

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21 ideas

2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are universals, which are always instantiated [Armstrong, by Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals explain resemblance and causal power [Armstrong, by Oliver]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong]
9. Objects / F. Identity among Objects / 4. Type Identity
The type-token distinction is the universal-particular distinction [Armstrong, by Hodes]
9. Objects / F. Identity among Objects / 5. Self-Identity
A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The most important things in life are wisdom and knowledge [Plato]
The only real evil is loss of knowledge [Plato]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Some pleasures are not good, and some pains are not evil [Plato]
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates did not believe that virtue could be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]