Combining Texts

All the ideas for 'works', 'Introduction to 'Personal Identity'' and 'Virtue Ethics: an Introduction'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi]
Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
The ethics of duty requires a religious framework [Taylor,R]
If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi]