Combining Texts

All the ideas for 'Librium de interpretatione editio secunda', 'Mind and World' and 'Ecce Homo'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
A warlike philosopher challenges problems to single combat [Nietzsche]
2. Reason / A. Nature of Reason / 3. Pure Reason
The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
12. Knowledge Sources / B. Perception / 3. Representation
Representation must be propositional if it can give reasons and be epistemological [McDowell, by Burge]
12. Knowledge Sources / B. Perception / 5. Interpretation
There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Sense impressions already have conceptual content [McDowell]
19. Language / F. Communication / 4. Private Language
Forming concepts by abstraction from the Given is private definition, which the Private Lang. Arg. attacks [McDowell]
22. Metaethics / B. Value / 2. Values / i. Self-interest
The distinction between egoistic and non-egoistic acts is absurd [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A bad result distorts one's judgement about the virtue of what one has done [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The overcoming of pity I count among the noble virtues [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
To become what you are you must have no self-awareness [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Eternal recurrence is the highest attainable affirmation [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One repays a teacher badly if one remains only a pupil [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche]