Combining Texts

All the ideas for 'Rule Utilitarianism and Euthanasia', 'Exigency to Exist in Essences' and 'The Ways of Paradox'

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14 ideas

4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
The set scheme discredited by paradoxes is actually the most natural one [Quine]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
Russell's antinomy challenged the idea that any condition can produce a set [Quine]
5. Theory of Logic / L. Paradox / 3. Antinomies
Antinomies contradict accepted ways of reasoning, and demand revisions [Quine]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / a. Achilles paradox
Whenever the pursuer reaches the spot where the pursuer has been, the pursued has moved on [Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
A barber shaves only those who do not shave themselves. So does he shave himself? [Quine]
Membership conditions which involve membership and non-membership are paradoxical [Quine]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If we write it as '"this sentence is false" is false', there is no paradox [Quine]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Possibles demand existence, so as many of them as possible must actually exist [Leibniz]
God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The actual universe is the richest composite of what is possible [Leibniz]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B]
25. Social Practice / F. Life Issues / 2. Euthanasia
Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B]
Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B]