20 ideas
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
2764 | Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
19080 | Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO] |
19081 | Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan] |
8806 | The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson] |
8252 | Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell] |
8255 | Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson] |
8804 | Reasons for beliefs are not the same as evidence [Davidson] |
8802 | Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson] |
8801 | Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson] |
8805 | Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson] |
18703 | Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |