43 ideas
21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
10859 | A set is 'well-ordered' if every subset has a first element [Clegg] |
10857 | Set theory made a closer study of infinity possible [Clegg] |
10864 | Any set can always generate a larger set - its powerset, of subsets [Clegg] |
10872 | Extensionality: Two sets are equal if and only if they have the same elements [Clegg] |
10875 | Pairing: For any two sets there exists a set to which they both belong [Clegg] |
10876 | Unions: There is a set of all the elements which belong to at least one set in a collection [Clegg] |
10878 | Infinity: There exists a set of the empty set and the successor of each element [Clegg] |
10877 | Powers: All the subsets of a given set form their own new powerset [Clegg] |
10879 | Choice: For every set a mechanism will choose one member of any non-empty subset [Clegg] |
10871 | Axiom of Existence: there exists at least one set [Clegg] |
10874 | Specification: a condition applied to a set will always produce a new set [Clegg] |
10880 | Mathematics can be 'pure' (unapplied), 'real' (physically grounded); or 'applied' (just applicable) [Clegg] |
10861 | Beyond infinity cardinals and ordinals can come apart [Clegg] |
10860 | An ordinal number is defined by the set that comes before it [Clegg] |
10854 | Transcendental numbers can't be fitted to finite equations [Clegg] |
10858 | By adding an axis of imaginary numbers, we get the useful 'number plane' instead of number line [Clegg] |
10853 | Either lack of zero made early mathematics geometrical, or the geometrical approach made zero meaningless [Clegg] |
10866 | Cantor's account of infinities has the shaky foundation of irrational numbers [Clegg] |
10869 | The Continuum Hypothesis is independent of the axioms of set theory [Clegg] |
10862 | The 'continuum hypothesis' says aleph-one is the cardinality of the reals [Clegg] |
21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
21025 | Particularism gives no guidance for the future [Nussbaum] |
21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
21019 | Social contracts assume equal powers among the participants [Nussbaum] |
21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
20508 | How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J] |
20507 | Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill] |
20505 | Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill] |
20504 | People can only participate in decisions in small communities, so representatives are needed [Mill] |
21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |