Combining Texts

All the ideas for 'Katzav on limitations of dispositions', 'The Iliad' and 'fragments/reports'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The natural kinds are objects, processes and properties/relations [Ellis]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Least action is not a causal law, but a 'global law', describing a global essence [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
A species requires a genus, and its essence includes the essence of the genus [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]