21 ideas
| 3695 | Philosophy is a priori if it is anything [Bonjour] |
| 3651 | Perceiving necessary connections is the essence of reasoning [Bonjour] |
| 3700 | Coherence can't be validated by appeal to coherence [Bonjour] |
| 3697 | The concept of possibility is prior to that of necessity [Bonjour] |
| 3704 | Moderate rationalists believe in fallible a priori justification [Bonjour] |
| 3707 | Our rules of thought can only be judged by pure rational insight [Bonjour] |
| 3696 | A priori justification requires understanding but no experience [Bonjour] |
| 3703 | You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour] |
| 3706 | A priori justification can vary in degree [Bonjour] |
| 3699 | The induction problem blocks any attempted proof of physical statements [Bonjour] |
| 3701 | Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour] |
| 3702 | Externalism means we have no reason to believe, which is strong scepticism [Bonjour] |
| 3709 | Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour] |
| 3708 | All thought represents either properties or indexicals [Bonjour] |
| 3698 | Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour] |
| 6231 | There is a self-determing power in each person, which makes them what they are [Cudworth] |
| 6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
| 6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
| 6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
| 6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
| 6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |