19 ideas
15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
3777 | Pleasure and pain control all human desires and duties [Bentham] |
3781 | The value of pleasures and pains is their force [Bentham] |
3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
3778 | The community's interest is a sum of individual interests [Bentham] |
20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
3779 | Unnatural, when it means anything, means infrequent [Bentham] |
6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |
3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |