19 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
| 14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
| 14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
| 14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
| 6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
| 6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
| 6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
| 6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
| 6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |