Combining Texts

All the ideas for 'Katzav on limitations of dispositions', 'Spreading the Word' and 'Seven Quodlibets'

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12 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
Relations are expressed either as absolute facts, or by a relational concept [William of Ockham]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham]
10. Modality / A. Necessity / 11. Denial of Necessity
Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The natural kinds are objects, processes and properties/relations [Ellis]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Least action is not a causal law, but a 'global law', describing a global essence [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
A species requires a genus, and its essence includes the essence of the genus [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
To love God means to love whatever God wills to be loved [William of Ockham]