Combining Texts

All the ideas for 'Katzav on limitations of dispositions', 'Intentionality and the Physical: reply to Mumford' and 'Letter to Menoeceus'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
18088 Intentionality is the mark of dispositions, not of the mental [Place]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
6613 The natural kinds are objects, processes and properties/relations [Ellis]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
6616 Least action is not a causal law, but a 'global law', describing a global essence [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
6615 A species requires a genus, and its essence includes the essence of the genus [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
6614 A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis]
18089 Dispositions are not general laws, but laws of the natures of individual entities [Place]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
6612 Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis]