80 ideas
6891 | Quine's naturalistic and empirical view is based entirely on first-order logic and set theory [Quine, by Mautner] |
6310 | Enquiry needs a conceptual scheme, so we should retain the best available [Quine] |
5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
8996 | If if time is money then if time is not money then time is money then if if if time is not money... [Quine] |
8995 | Definition by words is determinate but relative; fixing contexts could make it absolute [Quine] |
10064 | Quine quickly dismisses If-thenism [Quine, by Musgrave] |
20296 | Logic needs general conventions, but that needs logic to apply them to individual cases [Quine, by Rey] |
8998 | Claims that logic and mathematics are conventional are either empty, uninteresting, or false [Quine] |
8999 | Logic isn't conventional, because logic is needed to infer logic from conventions [Quine] |
9000 | If a convention cannot be communicated until after its adoption, what is its role? [Quine] |
12798 | Plurals can in principle be paraphrased away altogether [Quine] |
8994 | If analytic geometry identifies figures with arithmetical relations, logicism can include geometry [Quine] |
17905 | Any progression will do nicely for numbers; they can all then be used to measure multiplicity [Quine] |
8997 | There are four different possible conventional accounts of geometry [Quine] |
9556 | Nearly all of mathematics has to quantify over abstract objects [Quine] |
8993 | If mathematics follows from definitions, then it is conventional, and part of logic [Quine] |
16462 | The quest for ultimate categories is the quest for a simple clear pattern of notation [Quine] |
5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
5456 | Redness is not a property as it is not mind-independent [Ellis] |
5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
15723 | Either dispositions rest on structures, or we keep saying 'all things being equal' [Quine] |
5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
15490 | Explain unmanifested dispositions as structural similarities to objects which have manifested them [Quine, by Martin,CB] |
8504 | Quine aims to deal with properties by the use of eternal open sentences, or classes [Quine, by Devitt] |
8464 | Physical objects in space-time are just events or processes, no matter how disconnected [Quine] |
7924 | The notion of a physical object is by far the most useful one for science [Quine] |
5443 | Kripke and others have made essentialism once again respectable [Ellis] |
5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
5462 | Essential properties are usually quantitatively determinate [Ellis] |
5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
8482 | Mathematicians must be rational but not two-legged, cyclists the opposite. So a mathematical cyclist? [Quine] |
12136 | Cyclist are not actually essentially two-legged [Brody on Quine] |
17594 | We can paraphrase 'x=y' as a sequence of the form 'if Fx then Fy' [Quine] |
5477 | One thing can look like something else, without being the something else [Ellis] |
5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
15725 | Normal conditionals have a truth-value gap when the antecedent is false. [Quine] |
15722 | Conditionals are pointless if the truth value of the antecedent is known [Quine] |
15719 | We feign belief in counterfactual antecedents, and assess how convincing the consequent is [Quine] |
15721 | Counterfactuals are plausible when dispositions are involved, as they imply structures [Quine] |
15724 | Counterfactuals have no place in a strict account of science [Quine] |
15720 | What stays the same in assessing a counterfactual antecedent depends on context [Quine] |
5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
4630 | Two theories can be internally consistent and match all the facts, yet be inconsistent with one another [Quine, by Baggini /Fosl] |
5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
3131 | Quine expresses the instrumental version of eliminativism [Quine, by Rey] |
5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
3988 | Indeterminacy of translation also implies indeterminacy in interpreting people's mental states [Dennett on Quine] |
6311 | The firmer the links between sentences and stimuli, the less translations can diverge [Quine] |
6312 | We can never precisely pin down how to translate the native word 'Gavagai' [Quine] |
6313 | Stimulus synonymy of 'Gavagai' and 'Rabbit' does not even guarantee they are coextensive [Quine] |
6317 | Dispositions to speech behaviour, and actual speech, are never enough to fix any one translation [Quine] |
6315 | We should be suspicious of a translation which implies that a people have very strange beliefs [Quine] |
6314 | Weird translations are always possible, but they improve if we impose our own logic on them [Quine] |
5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
5446 | For essentialists two members of a natural kind must be identical [Ellis] |
5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |