Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Tarski's Theory of Truth' and 'Critique of Judgement I: Aesthetic'

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23 ideas

3. Truth / A. Truth Problems / 4. Uses of Truth
The notion of truth is to help us make use of the utterances of others [Field,H]
3. Truth / A. Truth Problems / 9. Rejecting Truth
In the early 1930s many philosophers thought truth was not scientific [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarski reduced truth to reference or denotation [Field,H, by Hart,WD]
Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Tarski just reduced truth to some other undefined semantic notions [Field,H]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory is unusual in restricting the range of the quantifiers [Field,H]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]