37 ideas
7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
7405 | Experience can't prove universal truths [Hobbes] |
3102 | Why don't we experience or remember going to sleep at night? [Magee] |
7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
22849 | Rawls's theory cannot justify liberalism, since it presupposes free and equal participants [Charvet] |
22848 | People with strong prior beliefs would have nothing to do with a veil of ignorance [Charvet] |
22838 | Societies need shared values, so conservatism is right if rational discussion of values is impossible [Charvet] |
22846 | The universalism of utilitarianism implies a world state [Charvet] |
22835 | Liberals value freedom and equality, but the society itself must decide on its values [Charvet] |
22831 | Modern libertarian societies still provide education and some housing [Charvet] |
22839 | Liberalism needs people to either have equal autonomy, or everyone to have enough autonomy [Charvet] |
22847 | Kant places a higher value on the universal rational will than on the people asserting it [Charvet] |
22821 | Liberalism asserts maximum freedom, but that must be equal for all participants [Charvet] |
22834 | Egalitarian liberals prefer equality (either of input or outcome) to liberty [Charvet] |
22822 | Liberals promote community and well-being - because all good societies need them [Charvet] |
22841 | Identity multiculturalism emerges from communitarianism, preferring community to humanity [Charvet] |
22842 | For communitarians it seems that you must accept the culture you are born into [Charvet] |
22830 | Give by ability and receive by need, rather than a free labour market [Charvet] |
22829 | Allowing defamatory speech is against society's interests, by blurring which people are trustworthy [Charvet] |
22836 | 'Freedom from' is an empty idea, if the freedom is not from impediments to my desires [Charvet] |
22837 | Positive freedom can lead to coercion, if you are forced to do what you chose to do [Charvet] |
22844 | First level autonomy is application of personal values; second level is criticising them [Charvet] |
22840 | Mere equality, as in two trees being the same height, has no value at all [Charvet] |
22843 | Inequalities are worse if they seem to be your fault, rather than social facts [Charvet] |
22845 | Money allows unlimited inequalities, and we obviously all agree to money [Charvet] |
22828 | The rule of law mainly benefits those with property and liberties [Charvet] |
22826 | From 1701 only parliament could remove judges, whose decisions could not be discussed [Charvet] |
22823 | The rule of law is mainly to restrict governments [Charvet] |
22827 | Justice superior to the rule of law is claimed on behalf of the workers, or the will of the nation [Charvet] |
22825 | The 1689 Bill of Rights denied the monarch new courts, or the right to sit as judge [Charvet] |
22832 | Welfare is needed if citizens are to accept the obligations of a liberal state [Charvet] |
7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |