67 ideas
7846 | Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson] |
17240 | Definitions are the first step in philosophy [Hobbes] |
20107 | How many mediocre thinkers are occupied with influential problems! [Nietzsche] |
20352 | Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson] |
20379 | Reason is just another organic drive, developing late, and fighting for equality [Nietzsche] |
17237 | Definitions of things that are caused must express their manner of generation [Hobbes] |
17239 | Definition is resolution of names into successive genera, and finally the difference [Hobbes] |
17241 | A defined name should not appear in the definition [Hobbes] |
17242 | 'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes] |
17245 | A part of a part is a part of a whole [Hobbes] |
17258 | If we just say one, one, one, one, we don't know where we have got to [Hobbes] |
17253 | Change is nothing but movement [Hobbes] |
20123 | First see nature as non-human, then fit ourselves into this view of nature [Nietzsche] |
16670 | Accidents are just modes of thinking about bodies [Hobbes] |
16621 | Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes] |
20105 | Storms are wonderful expressions of free powers! [Nietzsche] |
16734 | The complete power of an event is just the aggregate of the qualities that produced it [Hobbes] |
17247 | The only generalities or universals are names or signs [Hobbes] |
14960 | Bodies are independent of thought, and coincide with part of space [Hobbes] |
17250 | If you separate the two places of one thing, you will also separate the thing [Hobbes] |
17249 | If you separated two things in the same place, you would also separate the places [Hobbes] |
17248 | If a whole body is moved, its parts must move with it [Hobbes] |
16790 | A body is always the same, whether the parts are together or dispersed [Hobbes] |
17244 | To make a whole, parts needn't be put together, but can be united in the mind [Hobbes] |
20376 | We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche] |
17233 | Particulars contain universal things [Hobbes] |
17246 | Some accidental features are permanent, unless the object perishes [Hobbes] |
17251 | The feature which picks out or names a thing is usually called its 'essence' [Hobbes] |
17257 | It is the same river if it has the same source, no matter what flows in it [Hobbes] |
12853 | Some individuate the ship by unity of matter, and others by unity of form [Hobbes] |
17256 | If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes] |
16794 | As an infant, Socrates was not the same body, but he was the same human being [Hobbes] |
17255 | Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes] |
16582 | We can imagine a point swelling and contracting - but not how this could be done [Hobbes] |
17238 | Science aims to show causes and generation of things [Hobbes] |
17260 | Imagination is just weakened sensation [Hobbes] |
19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
3102 | Why don't we experience or remember going to sleep at night? [Magee] |
2948 | Sensation is merely internal motion of the sentient being [Hobbes] |
17261 | Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes] |
17236 | Words are not for communication, but as marks for remembering what we have learned [Hobbes] |
22501 | Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot] |
22500 | Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche] |
20128 | Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter] |
22503 | Nietzsche could only revalue human values for a different species [Nietzsche, by Foot] |
8041 | The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche] |
20135 | Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter] |
20353 | The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson] |
20113 | Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche] |
22475 | Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot] |
22476 | Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot] |
20104 | Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche] |
7847 | Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson] |
9782 | Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek] |
20102 | Flight from boredom leads to art [Nietzsche] |
20106 | Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski] |
20124 | Reliving life countless times - this gives the value back to life which religion took away [Nietzsche] |
20367 | Individual development is more important than the state, but a community is necessary [Nietzsche] |
20371 | Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson] |
20108 | Every culture loses its identity and power if it lacks a major myth [Nietzsche] |
16600 | Prime matter is body considered with mere size and extension, and potential [Hobbes] |
17252 | Acting on a body is either creating or destroying a property in it [Hobbes] |
17254 | An effect needs a sufficient and necessary cause [Hobbes] |
17235 | A cause is the complete sum of the features which necessitate the effect [Hobbes] |
17234 | Motion is losing one place and acquiring another [Hobbes] |
17259 | 'Force' is the quantity of movement imposed on something [Hobbes] |
17243 | Past times can't exist anywhere, apart from in our memories [Hobbes] |