Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Subjective and Objective' and 'Philosophy of Language'

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14 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Singular terms refer, using proper names, definite descriptions, singular personal pronouns, demonstratives, etc. [Lycan]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
The truth conditions theory sees meaning as representation [Lycan]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Meaning must be known before we can consider verification [Lycan]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Could I successfully use an expression, without actually understanding it? [Lycan]
It is hard to state a rule of use for a proper name [Lycan]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth conditions will come out the same for sentences with 'renate' or 'cordate' [Lycan]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
A sentence's truth conditions is the set of possible worlds in which the sentence is true [Lycan]
Possible worlds explain aspects of meaning neatly - entailment, for example, is the subset relation [Lycan]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]