Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Interview with Baggini and Stangroom' and 'The Morality of Happiness'

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15 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
6859 Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
6862 Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
6858 Formal logic struck me as exactly the language I wanted to think in [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
6863 Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
6861 What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
12. Knowledge Sources / B. Perception / 1. Perception
6860 How can one discriminate yellow from red, but not the colours in between? [Williamson]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
3102 Why don't we experience or remember going to sleep at night? [Magee]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]