18 ideas
| 8893 | For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour] |
| 8888 | The concept of knowledge is so confused that it is best avoided [Bonjour] |
| 7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
| 7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
| 7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
| 8887 | It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour] |
| 7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
| 7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
| 8897 | The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour] |
| 8896 | Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour] |
| 8891 | My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour] |
| 8892 | Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour] |
| 8894 | Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour] |
| 7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
| 8889 | Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour] |
| 8890 | If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour] |
| 8895 | If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour] |
| 7907 | Human killing is worse if the victim is virtuous [Buddhaghosa] |