Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Truth and Meaning' and 'Guidebook to Wittgenstein's Tractatus'

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13 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Interpreting a text is representing it as making sense [Morris,M]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Bipolarity adds to Bivalence the capacity for both truth values [Morris,M]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
There is a huge range of sentences of which we do not know the logical form [Davidson]
5. Theory of Logic / G. Quantification / 1. Quantification
Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M]
To count, we must distinguish things, and have a series with successors in it [Morris,M]
Discriminating things for counting implies concepts of identity and distinctness [Morris,M]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Broad rejects the inferential component of the representative theory [Broad, by Maund]
19. Language / C. Assigning Meanings / 4. Compositionality
Compositionality explains how long sentences work, and truth conditions are the main compositional feature [Davidson, by Lycan]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Davidson thinks Frege lacks an account of how words create sentence-meaning [Davidson, by Miller,A]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
You can state truth-conditions for "I am sick now" by relativising it to a speaker at a time [Davidson, by Lycan]
19. Language / D. Propositions / 1. Propositions
There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Should we assume translation to define truth, or the other way around? [Blackburn on Davidson]