Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Cartesian Meditations' and 'Plato on Parts and Wholes'

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11 ideas

2. Reason / F. Fallacies / 7. Ad Hominem
15842 An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V]
4. Formal Logic / G. Formal Mereology / 1. Mereology
15841 Mereology began as a nominalist revolt against the commitments of set theory [Harte,V]
7. Existence / B. Change in Existence / 1. Nature of Change
15858 Traditionally, the four elements are just what persists through change [Harte,V]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21226 Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
15848 Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
15837 What exactly is a 'sum', and what exactly is 'composition'? [Harte,V]
15839 If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V]
15838 The problem with the term 'sum' is that it is singular [Harte,V]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7628 Broad rejects the inferential component of the representative theory [Broad, by Maund]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
21228 Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
21225 The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]