Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Causality and Determinism' and 'Mathematics and Philosophy: grand and little'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
9808 Philosophy aims to reveal the grandeur of mathematics [Badiou]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
9812 In mathematics, if a problem can be formulated, it will eventually be solved [Badiou]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
9813 Mathematics shows that thinking is not confined to the finite [Badiou]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
9809 Mathematics inscribes being as such [Badiou]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
9811 It is of the essence of being to appear [Badiou]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7628 Broad rejects the inferential component of the representative theory [Broad, by Maund]
16. Persons / F. Free Will / 3. Constraints on the will
8353 Freedom involves acting according to an idea [Anscombe]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
8352 To believe in determinism, one must believe in a system which determines events [Anscombe]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
9814 All great poetry is engaged in rivalry with mathematics [Badiou]
26. Natural Theory / C. Causation / 5. Direction of causation
8351 With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe]
26. Natural Theory / C. Causation / 6. Causation as primitive
4777 The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
10363 Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8350 Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe]