21 ideas
21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
21847 | Before Being there is politics [Deleuze] |
16039 | Supervenience: No A-difference without a B-difference [Bennett,K] |
16043 | Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K] |
16047 | Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K] |
16040 | Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K] |
16044 | Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K] |
16046 | Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K] |
16049 | Definitions of physicalism are compatible with a necessary God [Bennett,K] |
16042 | The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K] |
7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |