40 ideas
21955 | My dogmatic slumber was first interrupted by David Hume [Kant] |
16931 | Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
16918 | Mathematics cannot proceed just by the analysis of concepts [Kant] |
16930 | Geometry is not analytic, because a line's being 'straight' is a quality [Kant] |
16919 | Geometry rests on our intuition of space [Kant] |
16920 | Numbers are formed by addition of units in time [Kant] |
16929 | 7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant] |
16910 | Mathematics can only start from an a priori intuition which is not empirical but pure [Kant] |
16917 | All necessary mathematical judgements are based on intuitions of space and time [Kant] |
16928 | Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant] |
11833 | The substance, once the predicates are removed, remains unknown to us [Kant] |
9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
21957 | 'Transcendental' concerns how we know, rather than what we know [Kant] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
16923 | I admit there are bodies outside us [Kant] |
21441 | 'Transcendental' is not beyond experience, but a prerequisite of experience [Kant] |
16916 | A priori synthetic knowledge is only of appearances, not of things in themselves [Kant] |
9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
16915 | A priori intuitions can only concern the objects of our senses [Kant] |
16914 | A priori intuition of objects is only possible by containing the form of my sensibility [Kant] |
21447 | I can make no sense of the red experience being similar to the quality in the object [Kant] |
16924 | I count the primary features of things (as well as the secondary ones) as mere appearances [Kant] |
16913 | I can't intuit a present thing in itself, because the properties can't enter my representations [Kant] |
16925 | Appearance gives truth, as long as it is only used within experience [Kant] |
16911 | Intuition is a representation that depends on the presence of the object [Kant] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
16912 | Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant] |
9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
16926 | Analytic judgements say clearly what was in the concept of the subject [Kant] |
16927 | Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant] |
9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
16922 | Space must have three dimensions, because only three lines can meet at right angles [Kant] |
16921 | If all empirical sensation of bodies is removed, space and time are still left [Kant] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |