39 ideas
| 9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
| 9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
| 9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
| 16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
| 14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
| 14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
| 14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
| 14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
| 14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
| 14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
| 14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
| 14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
| 14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
| 9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
| 14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5758 | God is the good [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |