Combining Texts

All the ideas for 'A Pragmatic Conception of the A Priori', 'Letters to Bentley' and '(Nonsolipsistic) Conceptual Role Semantics'

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29 ideas

2. Reason / A. Nature of Reason / 6. Coherence
12596 Reasoning aims at increasing explanatory coherence [Harman]
12599 Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
12595 We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman]
9358 There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9357 Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
12597 I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9364 Names represent a uniformity in experience, or they name nothing [Lewis,CI]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
13152 We can talk of 'innumerable number', about the infinite points on a line [Newton]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
13151 Not all infinites are equal [Newton]
7. Existence / D. Theories of Reality / 3. Reality
12598 Reality is the overlap of true complete theories [Harman]
10. Modality / A. Necessity / 11. Denial of Necessity
9362 Necessary truths are those we will maintain no matter what [Lewis,CI]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9365 We can maintain a priori principles come what may, but we can also change them [Lewis,CI]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
12602 There is no natural border between inner and outer [Harman]
12603 We can only describe mental attitudes in relation to the external world [Harman]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
12601 The way things look is a relational matter, not an intrinsic matter [Harman]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
12592 Concepts in thought have content, but not meaning, which requires communication [Harman]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9361 We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI]
19. Language / A. Nature of Meaning / 6. Meaning as Use
12590 Take meaning to be use in calculation with concepts, rather than in communication [Harman]
12593 The use theory attaches meanings to words, not to sentences [Harman]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
12588 Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman]
12589 Some regard conceptual role semantics as an entirely internal matter [Harman]
12600 The content of thought is relations, between mental states, things in the world, and contexts [Harman]
19. Language / F. Communication / 3. Denial
12594 If one proposition negates the other, which is the negative one? [Harman]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
12591 Mastery of a language requires thinking, and not just communication [Harman]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
15863 The principles of my treatise are designed to fit with a belief in God [Newton]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
8340 I do not pretend to know the cause of gravity [Newton]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
9363 Science seeks classification which will discover laws, essences, and predictions [Lewis,CI]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
13150 The motions of the planets could only derive from an intelligent agent [Newton]
12178 That gravity should be innate and essential to matter is absurd [Newton]